The Black Power Forum, Fifty Years Later

This month marks the 50th anniversary of the Black Power Forum that was held at UNCG from November 1-3, 1967. 

Throughout the 1960s, Greensboro served as a key site for the civil rights movement. After the Sit Ins and protests of the early 1960s, the middle of the decade saw the ideals of black self-determination and pride being spread throughout Greensboro and the nation. The term “Black Power” first entered the national consciousness through Student Nonviolent Coordinating Committee (SNCC) leader Stokely Carmichael’s speech at the March Against Fear in 1966. Black Power soon became known as a movement for solidarity within the African American community and the fight for racial independence.

Agenda for November 1, 1967,
the first day of the Black Power Forum

While students at North Carolina A&T University often stood as leaders in the movement, discussions were not limited to the area’s historically black colleges and universities. On November 1-3, 1967, the University of North Carolina at Greensboro played host to a controversial Black Power Forum, organized in large part by African American students and members of the UNCG Student Government Association to “inform students and faculty members of this movement and its actions and to give us a chance to discuss Black Power, its history, its political and social implications for us and the nation.” 

The forum was organized around three topics: “Black Power past and present,” “the ghetto,” and “Black Power and the self-image of the Negro.” Speakers from across the country were brought in for presentations and discussions held in Cone Ballroom. Attendance the first day was judged “poor” with fewer than 75 attendees at the initial session, but by Thursday evening attendance had grown to 800. A UNCG report summarizing activities after the conclusion of the Forum noted “that off-campus people outnumbered UNCG students and faculty, that they were primarily Negroes and males, that a considerable number of them seemed to be sympathetic toward the concepts of Black Power, and that they often expressed their feelings with applause or cheers.”

The Forum did not occur without controversy. Editorials and essays declared that the University had been “used” by activists with a specific agenda. Rumors abounded that Ku Klux Klan members planned to attend the Forum, and UNCG Chancellor James Ferguson was forced to ask police officers with the City of Greensboro to attend each of the scheduled sessions to “guard against possible trouble.”

Black Power Forum participants, 1967

Additionally, administrators expressed concern that the sessions “did not produce a detached, objective examination of the ideas of Black Power but were given over to vigorous exhortations in support and advocacy of the movement.” But they could not deny that the Forum provided students with a learning opportunity. As stated in the UNCG report, “today’s students, today’s citizenry in general must learn all they can about the nature of Black Power and the forces that brought it into being. They need to be aware of the task before them. Above all, they should not wait until a crisis develops – until there is a riot in the streets – to gain knowledge of this troublesome subject.”

The Black Power Forum also served as a catalyst for the founding of the Neo-Black Society in Fall 1968. As Marie Darr Scott (class of 1970) noted in her 2011 oral history interview, "this Black Power Forum was just—I mean, it just opened up a whole new thought and mind for the black students at UNCG ... Not everyone got involved but almost all of the black students were interested in forming a black student organization on campus." 

History of the Service League

Today's Spartan Stories post was written by Arlen Hansen, a PhD student in History. Arlen worked in Special Collections and University Archives during Summer 2017, assisting with research related to the University's 125th anniversary celebration.


The Service League was established in 1942 as a student organization at the Woman’s College (later known as UNCG) to help U.S. troops during World War II. That year, according to the Greensboro Daily News, more than 100 students from the college volunteered for secretarial and lab work at the Greensboro chapter of the American Red Cross. During the 1944-1945 academic year, the League raised $11,700, which was enough monies to purchase six field ambulances for the Red Cross. Dropping the “War” part of their moniker at the of WWII in 1945, the Service League continued as a campus organization to help the less fortunate in the United States and throughout the world.

Campus Purse Drive totals

During the years of the Korean War (1950-1953), the League was very active. In 1952-53, the League was proud to report on their work “of conservation and improvement of the grounds and the soda shop,” as well as the placing of “KEEP OFF THE GRASS signs…in various spots on campus.” Other initiatives that year including collecting clothing donations and fundraising. Much of the donations were raised by going “dorm to dorm,” in what had become known as the yearly Campus Purse Drive. The other major fundraiser for the year was a faculty talent show.  Among the organizations which subsequently received the $3,400 dollars raised were the American Red Cross, the American Heart Association, and other nonprofits for cancer and polio research.

Additionally, the Service League sponsored a semi-annual blood drive in which a “Blood Mobile” would come to the campus each semester to collect blood donations. Most of the blood was shipped to South Korea for use in U.S. field hospitals there. The Blood Mobile visits would continue each year even after the Korean War, lasting until the 1980s. Also during the 1950s and 1960s, the Service League helped to fund the Foreign Scholarship Fund, which helped a foreign student’s study at the University.   

The exact causes are not clear, but in 1971 the Service League disbanded.

Empowerment Through Song: The Neo-Black Society Gospel Choir

 The Neo-Black Society has several committees which focus on individual opportunities related to the promotion of African American culture, academic success, and community engagement. One of these committees formed the NBS Gospel Choir, which is considered the oldest continuing subgroup of the Neo-Black Society.

The NBS Gospel Choir was created in 1968 by three members of the Neo-Black Society in order to promote community outreach through song. The Neo-Black society records state that, in the 1980s, the group had over 100 active members. The choir continues to be an active part of the larger NBS organization.

NBS Gospel Choir Members from 1985, seen in 1985-86 Pine Needles yearbook.

The choir is one of several performance committees within the Neo-Black Society. Other performance committees include the Drama Troupe and Dance Troupe. These committees have worked together on numerous occasions and were required, by NBS rules, to perform at least once per semester. The NBS Choir has numerous engagements throughout the school year including performances at campus, community events, and church functions. Many of the events incorporate themes relating to political awareness and community outreach. The choir also incorporated sub-committees for political awareness in their everyday activities. They also travel to other universities around North Carolina for performances.

The NBS Choir President acts as a representative for the overall NBS organization. In the past, the Choir President was also required to review all proposed performance engagements. According to NBS records, the President was also listed as being responsible for the actions of the choir members in order to ensure that activities reflected well on the Neo-Black Society and UNC Greensboro as a whole.

Photo of the NBS Gospel Choir, from 1989.

In 1988, the NBS Choir sought to record an album with producer David Allen and Joyful Music Productions. For the album, the choir chose previously recorded music as well as new works by composers from the Triad and Charlotte. Proceeds from the sale were set to be used for a scholarship fund, the purchase of new robes, and continuing projects. Unfortunately, it took quite a while for the group to receive the finished album which affected how the funds could be used.

Photo of the NBS Gospel Choir from 2002.

In 2001, NBS Gospel Choir lost SGA funding due to the religious nature of their performances. In order to continue to fund their activities, the choir increased their fundraising efforts and seem to have lessened their performance commitments. Their main concern for the funding at the time were travel costs as the group had several engagements outside of the Carolinas.

The NBS Gospel Choir continues to be active and serve the UNCG and Triad community in many ways. The majority of their performances encourage collaboration between other universities and NBS performance groups. The Neo-Black Society has several events throughout the year, including NBS Week in November, and activities during Black history Month in February.

This article was written by Sara Maeve Whisnant, a graduate student in the LIS program and student worker in SCUA.

Restoration of Neo-Black Society Funding and the Ensuing Challenges, 1973

In the last two Spartan Stories, we looked at the founding of UNCG's Neo-Black Society (NBS) and the Spring 1973 Student Government Association (SGA) challenge to the organization's funding. At the end of last week's Spartan Stories post, UNCG Chancellor James Ferguson formed a faculty committee to investigate the Student Student Senate's March 1973 decision to revoke the Neo-Black Society's funding. Based on the committee's findings, he invalidated the Student Senate's decision.

But before the faculty committee's report was even released, a number of Student Government Association members (including those who filed the original petition against the NBS) hired attorney Michael K. Curtis to represent them. In a March 30, 1973, letter to Chancellor Ferguson and Dr. Kendon Smith, chair of the faculty committee investigating the ruling, Curtis wrote that his "clients are seriously disturbed by the recent action of the University establishing a faculty advisory committee to consider and possibly recommend reversal of the Student Senate's decision to terminate the funding of the Neo-Black Society."

Leon Chestnut, NBS coordinator

But, as we learned last week, the committee did indeed recommend that the NBS funding be restored, and Chancellor Ferguson agreed. Student Government Association vice president Jacqueline Coleman, one of the students represented by Curtis, responded to Ferguson's decision with a letter stating her intent to appeal his ruling to the UNCG Board of Trustees. Additionally, on April 3, the Student Senate passed a resolution asserting that the Chancellor's decision served to suspend "the grant of power to the Student Government Association."

Before the next Board of Trustees meeting, however, five individual students who had hired Curtis as their attorney filed suit in U.S. District Court in April. Many other UNCG students signed petitions making it clear that these individual students did not represent the opinion of the student body at large. The suit specifically named Chancellor Ferguson, members of the Board of Trustees, and two officers of the Neo-Black Society as defendants. One of the two was NBS coordinator Leon Chestnut.

At their June 4, 1973 meeting, the Board of Trustees found "that the action of the Chancellor in invalidating the action of the Student Senate of March 26-27, 1973 in reclassifying the Neo-Black Society was appropriate and correct, based upon the evidence presented to him." But the Board also concluded "in view of the contradictory nature of the evidence presented at the hearing on the appeal before the board on June 4, 1973, that the matter be remanded to the Student Senate for a hearing de novo on the classification of the Neo-Black Society, such hearing to be held within thirty days after the beginning of the Fall Semester, 1973."

Text of the Board of Trustees' June 4, 1973 decision

The University followed by filing a motion to dismiss the case in District Court. After fighting the dismissal, the students filing suit dropped their suit in November 1973. A consent order filed in January 1974 outlined the agreements reached by the court, the plaintiffs, and the defendants. The one stipulation outlined in the consent agreement refers specifically to a change to the Neo-Black constitution. The original NBS constitution stated "the aims of the Neo-Black Society are to promote understanding and a sense of unity among black students." In the consent order, the NBS agreed to change its constitution "in order to dispel any appearance of engaging in discriminatory practices." The new constitution clearly states that "the Neo-Black Society shall be open to and shall welcome all undergraduate students without regard to race, religion, color, creed, national origin, or sex." With that one revision, the lawsuit concluded and all parties agreed that NBS would receive full funding as "an official activity of the University of North Carolina at Greensboro."

The following Fall, on September 19, 1974, Vice Chancellor for Student Affairs James H. Allen, who had worked with NBS leadership throughout the funding challenge, wrote a memo to the NBS membership as they planned their annual banquet. He wrote "the contributions of the Neo-Black Society to racial understanding and an appreciation of the contribution of the Black culture and heritage are important to the educational mission of the University. I look forward with you to a significant year of achievement for the Society and offer my support to you in whatever ways necessary in accomplishing your goals for the year."

The Founding Years of UNCG's Neo-Black Society, 1968-1973

In November 1967, UNCG hosted a Black Power Forum, organized in large part by the UNCG Student Government Association to "inform students and faculty members of this movement and its actions and to give us a chance to discuss Black Power, its history, its political and social implications for us and the nation." The forum was organized around three topics: "Black Power past and present," "the ghetto," and "Black Power and the self-image of the Negro." Speakers from across the country were brought in for presentations and discussions held in Cone Ballroom.

This event on UNCG's campus took place in the midst of major national protests, riots, and changes. African American students at UNCG began discussing the need for a formally-recognized student organization to represent their needs and issues. As Marie Darr Scott (class of 1970) noted in her 2011 oral history interview, "this Black Power Forum was just—I mean, it just opened up a whole new thought and mind for the black students at UNCG ... Not everyone got involved but almost all of the black students were interested in forming a black student organization on campus."

At the start of the 1968-1969 academic year, students officially petitioned for and received university recognition for the Neo-Black Society (NBS). The NBS stated three major goals of the organization: "1) to help in voter registration drives, 2) to work with the Greensboro United Tutorial Service (a community group aimed at connecting college students with community educational efforts), and 3) to try to help establish an Afro-American history course on this campus." An October 18, 1968, editorial article in The Carolinian student newspaper reported that the organization was "a group of students who are willing to work within the framework of our society to bring about constructive and much-needed change."

From the outset, there were tensions; some students accused the NBS of "reverse racism." But the NBS continued pushing towards its stated goals and mission of working for change. In 1968, the NBS was recognized by UNCG's Student Government Association (SGA), meaning it was able to acquire funding from the university to support its work and events.

In 1971, the NBS received lounge space in Elliott Hall following a petition drive which garnered 106 signatures. The petition itself stated that "the lounge can serve the following three basic functions: a) the lounge will provide an atmosphere conducive for a united effort towards educating ourselves in respect to those elements of our culture that are beyond the traditional realms of the university curriculum, b) it will develop a cultural awareness of those artistic accomplishments of Black people that should be used to further the cultural enrichment of this campus, and c) it will provide a positive atmosphere that will enable Black students to enter into meaningful relationships which we believe will alleviate the following problems of Black students on this campus: 1) the lack of social activities that are appealing to Black students, 2) the lack of appeal to prospective and incoming Black students, and 3) the lack of an atmosphere that is beneficial in alleviating the tensions and the apprehensions caused by our position as a minority group on this campus."

Two students in the NBS lounge in late 1971

By 1973, however, the allocation of student funds to NBS was questioned by several white students who claimed that the organization was in violation of the SGA constitution and by-laws because it "discouraged white membership" and was allegedly affiliated with a "national militant organization." Stay tuned next week for a post on this funding conflict and its resolution.